What Do We Mean: RenegAID

One of our board members keeps reminding the rest of us to keep our focus on Natural Disaster like a focal point for a laboring mother. A focal point to distract us from the pain and fear that keeps popping into our heads. I am ever grateful for her reminders as our thoughts wonder around the landscape of chaos, expressing our opinions on what we see as haunting.

Last evening I spent time catching up on some inspiration by watching TED talks.

The one I have referenced here made me think…

Shouldn’t RenegAID be to survivors of Natural Disaster what TED talks are to inspiration and ideas? And shouldn’t RenegAID be to survivors of Natural Disasters what Burning Man is to art?

The event of natural disaster is not political. And we are about the event. In a catastrophic disaster, people who spontaneously show up to engage and help on their own volition, their own time, their own risk, their own money are called renegaid. They do whatever presents itself in the world of absolute chaos. They are not bound by policy and procedure and insurance clauses like volunteers who arrive from relief organizations such as Red Cross, etc. They are not bound by their schooling and corporate level. They are the off duty neighbors who drop what they are doing and run in to help, led by the spirit and not by rules. Rules don’t work well anyway in pure chaos. Corporations and governments exist awhile and then change but neighbors are forever.

In her TED talk, Nora Atkinson calls the Burning Man experiment in collective dreaming, off the grid, anti consumer community an “active collaborative making community.” It exists internationally year round but comes together once a year in the desert… made up of artists, scientists, welders, engineers, garbage collectors, etc. And when their time together is over, they disappear without a trace. Although the art is amazing, what inspires Nora most is why people come there again and again to make. She believes it gets to something that’s essentially human. She says that when people first come to Burning Man, they don’t know how to make this stuff. It’s the “active collaborative maker community” that makes it possible. And when artists stop worrying about critics and collectors and start making for themselves, these are the marvelous toys they create.

I loved the Burning Man people who came immediately and spontaneously to Katrina with bulldozers and tents and set up neighborhood with the Buddhist Temple. Spontaneous, engaging, willing to give of their talents and do whatever needed to be done in the moment, not worried about money or insurance. They were pretty renegaid.

Eunice
Referenced TED Talk: Why Art Thrives at Burning Man by Nora Atkinson

Japanese “wabi-sabi”: bridging the two-languages divide

Eunice has spoken about the existence of two languages – the language of order and structure and the language of chaos and regeneration. The second one works with the rebirth after disaster while the first one tends to clash with the rebirth process and wants to quickly restore what was broken.

As I read this article about the Japanese aesthetic concept of “wabi-sabi” I was struck by how this dual-language divide seems to be bridged in Japanese culture through an understanding of art and an appreciation of the marks of the “ravages of time” on an object’s appearance.

The article makes the link to disaster by suggesting that it is from the necessity created by the frequency of natural disaster that folks in Japan have learned to appreciate imperfections and brokenness as an opportunity for a new kind of beauty.

Article url: http://www.bbc.com/travel/story/20181021-japans-unusual-way-to-view-the-world

Bjorn

Caught in the Wave

The image of being caught in a wave changed for me when I met a young mother in Banda Aceh in 2006. She had been swept into the 2004 Christmas tsunami wave that together with its preceding magnitude 9 earthquake had killed 1 out of 3 people in that city on Sumatra island, Indonesia. The official tally of deaths from that duel event was epic, so epic, that the counting stopped at about a quarter of a million. Deaths were recorded as far away as Africa.

There is another wave I want to dedicate this blog post to. It happened so long ago that it has vanished out of our collective memory. Yet if we care enough to put the pieces together, we can step by step see how we got to the place we are at today. There are two languages. Always have been. One language is our everyday language. It is the language of order, the language of power, the language of science, the language of math. It is well structured and extremely useful in the world of business to keep things straight.

There is another language. It doesn’t care about the niceties of structure. Matter of fact, it works best in no structure at all. It is plastic and can form to any situation. It is the language of survival and regeneration. Unfortunately this language has been relegated to the world of the human lower nature or a more animal or primitive nature. How that happened, I do not know. This second language is our saving grace in catastrophic disaster.

Now I am going to go way back in time… If I have my facts correct, roughly 2000 years ago, a man began teaching us about this second language. It was never to be used as a political language or as a language of structure. It was to understand what was happening in catastrophic disaster. And to be able to communicate with and help survivors. Now go forward to the time of Constantine when the language was mainstreamed into a power structure.

Then fast forward to today.
When Naomi Klein notes that we need to deal with our foundational issues when dealing with our disaster responses, I contend we need to look way farther back than 1776 (for US). A language that was meant to get us through the random catastrophic times in life, was overtaken and absorbed into the language of structure and order. It changed into a domination language. That confused humanity’s ability to see the difference between the two languages. Now we blame the Victim and see our selves as good for responding that way. We took what was suppose to be not of this world order and changed it into… of this world order. The language of survival and regeneration was suppose to be for survivors and responders of catastrophe, not for politicians. Now we can’t even understand how a single act of giving of oneself can start a disaster-destroyed neighborhood’s heart beating again.

Eunice